Monday, August 10, 2020
Better Call Saul: Nacho
Monday, July 27, 2020
Better Call Saul: Mijo
There was, however, one exchange that really stood out for me, and I want to talk about that first. It starts the moment that Jimmy, after securing his freedom from Tuco, turns to negotiate for the freedom of his accomplices. That turning, in and of itself, is a nice moment, a nice revealing of Jimmy's character, but the dialogue between them, the back-and-forth as they were negotiating, struck me as brilliant in terms of the values that were discussed. For reasons related to my writing (and Candidate Spectrum), I've been thinking about civilization a lot recently. Conflicting values had already been set up when Tuco mentioned he wanted respect, and Nacho pointed out that Jimmy had been respecting him and shouldn't die. In their negotiation, a flood of additional values emerge: a desire for justice for a wrong done, Jimmy's use of the boys' mother in making appeals for mercy and for pity, the concept of proportionality in law.
On a first pass, the tension between these values is interesting because of how they play out in the context of the scene. The punishment that they ultimately agree to has a certain logic to it, a certain fitting irony, you can almost feel it coming from the very start of the negotiation. But in many ways, it's completely illogical. There's no proportionality in it, no justice, it includes a tremendous amount of physical pain, loss of livelihood, medical expenses, that is in no way reflective of the crime that Jimmy and his accomplices intended to commit, not to mention the one they actually committed. But something that isn't supposed to be a part of a judicial proceeding, the balance of power, the leverage, lies so much on Tuco's side, that the negotiated outcome is so much better than them dying, and Jimmy has no choice but to accept.
And this kind of leads me to the first thing that bothers me about the episode, the glorification of violence. Sure, as their legs are broken, we can watch Jimmy's expression, we can imagine the range of emotions he's feeling as he saves their lives at the cost of their snapping legs. But the joy Tuco takes in breaking the boys' legs ought to be an ugly thing to witness, instead of having a sense of justice about it. In my eyes, the cinematography, just how well the scene is shot, the angle of Tuco jumping down, the sounds, the screams, it all glorifies his actions. And the viewer is already primed to associate with Tuco. We've seen these boys be utter morons in trying to hard-sell their injuries miles away from where they purportedly occurred, in their almost ludicrously ugly behavior, in trying to intimidate a little old lady, and calling her a biznatch. We don't see their mother, if they have one, their suffering, whatever might have driven them to these crimes of idiocy, but we do see Tuco's grandmother, her distress, his deep commitment to her. These all contribute to the framing of Tuco as the sympathetic character, to the framing of this scene as a just result. And maybe it's all necessary, maybe the scene doesn't work any other way, but it bothers me that in order for us as a society to be entertained, we have to be so glib with violence, we have to be led into sympathizing with criminals in this manner.
And I want to stay with these themes of justice, of getting what you deserve, of proportionality, because I think they indicate what else this show could be other than a celebration of Jimmy's slide into criminality. We know who Jimmy becomes, we know where this series is going, but I feel like there's a better show, a more interesting, uplifting, revelatory show lurking in the premise. Jimmy's obviously talented. This negotiation with Tuco, the montage of court scenes later, proves that. We're also shown, somewhat selectively, that he has both a troubled past and a desire to put that past behind him. I anticipate we're going to witness a lot more of Jimmy's backstory, and I expect it to be dark. But there's a parallel between the story of the skateboarders and Jimmy's story.
Jimmy's been wronged. He has the talent to be a big-time lawyer, but he hasn't gotten the opportunity. Is it the fault of HHM and other big law firms, the failing of all the people who ought to have taught him, including Chuck, to be an effective mentor, the system, his family, his own faults combined with not having been given a second chance? In so many ways it doesn't matter. The systems that govern our lives know so little about justice, proportionality, respect, mercy, about who's deserving of what. The show I want to see doesn't glorify criminals and violence and trace the floundering moral path that leads a man to a degenerate life as the lawyer of said criminals. The show I want to see depicts the same man, depicts Jimmy as we see him in this episode, on a long struggle to fight back against and illuminate the flaws in the system that has put him where he is. It reveals the ways that the balance of power and the leverage in our actual court system favors the rich, the privileged, the HHM's of the world and their clients. It paints a path, at least for one man, out of the morass and towards justice. As crisp and compelling as a show like Better Call Saul is, I believe the show I'm proposing could be just as compelling, just as entertaining, but with a message that points us toward the light instead of toward the darkness.
There's one other thing that really struck me in this episode that's very subtle but I want to bring to everyone's attention. That is, the role of confirmation bias. The first time it comes up is very obvious. Tuco believes Jimmy is with law enforcement, and tortures him until Jimmy affirms his belief. Then he walks away, satisfied that he's correct, that the narrative he's building for his life has been validated. The second time it comes up is more subtle. When Chuck first finds Jimmy on his couch, there seems to be a twinge in his arm. The twinge leads him to look for a cause, and he finds and discards Jimmy's cellphone. Both characters' false worldviews are validated. They see what they want to see, both in a way that prevents them from engaging with reality as it truly exists.
I think this is something almost everyone does. We have a story of our lives, a narrative we build for ourselves, we trap ourselves in. Tuco and Chuck aren't the only ones to succumb to this tendency in the show, Jimmy is very obviously struggling with the narrative both he and others have constructed for him, you can almost see him slowly being reeled back in. I'll be very interested to see if this theme was accidental in this episode, or if it gets picked back up again. As an artist, the idea that certain kinds of shows and books and stories are entertaining and engaging, and others are too dry or philosophical, is very relevant to me. I think we, as a society, have also built a narrative for ourselves, a narrative the people who decide which shows get made, which books get published, all too often reinforce. But I want to encourage everyone, myself included, to understand that it is possible to break the narratives that ensnare us. It is possible to become something that even we ourselves might not believe we can be.
Sunday, July 19, 2020
Better Call Saul: Uno
The first episode showcases a lot of the things I liked about Breaking Bad. The writing, the cinematography, the acting, everything is top-notch. The tension, sense of mystery, and story-telling are as good as it gets on television. I love the Saul character himself, his irreverence, his energy, the head-ticks and hand motions and subtle mouth movements that really fit the character and are consistent scene-to-scene, episode-to-episode.
Having cataloged the good, I want to talk a bit about the things that I found troublesome. The Better Call Saul-style of show does a magnificent job of immersing you in a character's world visually, of conveying possible mental states through images, but it almost universally ignores those mental states. I think that's a shame. For instance, as the older Jimmy is watching his old commercials, what is he really thinking? The viewer can impute thoughts to Jimmy, but I firmly believe that asking us viewers to do that misses a huge opportunity. His feelings must be very complicated, much more complicated than we could imagine. Does he miss those days because he thought he was serving justice, because they were exciting, because he was full of optimism and hope for the future? What regrets does he have, does he realize how corny he sounds, how shady, what does he think he might have done to avoid ending up a Cinnabon peon of unknown address?
These moments, for me, continually come up throughout the episode. When he's kicking the garbage can, we can certainly feel his frustration, his rage, but we know so little about why he's angry. Does he suspect he's being played, that HHM might well have spoken with Chuck, does he really think that he might accomplish whatever it is he's up to? Speaking of which, why exactly does he not cash the twenty-six thousand? There's no evidence that doing so would end the payments, in fact, he's expressly told more would be forthcoming.
I understand the sense of mystery that the show is trying to build, I'm conscious of the way my mind is being engaged and challenged to fill in details, and I admit to taking a certain pleasure in that process. But ultimately, I find that process a bit empty. I believe that in avoiding filling in the complications, subtleties, and nuances that access to an interior monologue might provide, the writers miss an opportunity to say something truly interesting about the character of Jimmy, the details of his life, the state of our world. I think in aiming for the low-hanging fruit of pulling us into Jimmy's world, making us feel as if we inhabit it with Jimmy, they rob us of the chance to really get to know Jimmy as a person in all his complexity, his moral nuances, the strength of his emotion, whatever doubt and conflict he must feel. In my opinion, this is the essence of why books always end up being better than movies, because you have more access to a character's mental states, and that's where the really interesting work gets done. I think it's a shame that a show as well-done as Better Call Saul settles into familiar cinematic story-telling techniques rather than really innovating.
There are a number of other more nit-picky holes that bothered me on watching this episode. To start, why did he not plead his initial case in the morgue out? He clearly had no chance to win, and going to trial was far more time-intensive. I'm also not thrilled with the level of coincidence involved in the twist that ends the show, that is, a different person driving a car almost indistinguishable from the target car with the same start to the license plate at the same time and on the same road, making the same turn, as the target. And while the idiocy involved is amusing, I'm also think it's a little sloppy that the twist relies on the boys being so stupid as to jump up after getting the supposed injury on tape and follow the car to try to complete their scam when they've got a lawyer on their side.
Finally, there are two big, important questions that go unaddressed because we're not given any access to any character's internal state. The first revolves around Chuck. Why is he having such trouble facing the end? Why is he in so deep with conspiracy theories? Can he not see how much grief he's causing Jimmy? Why does Jimmy, even granting that he wants to indulge a dying brother, not try harder to have an honest discussion about both where Chuck and Jimmy are headed? Naturally, I don't know where the show will take this relationship, but there are so many potentially interesting paths to pursue here about end-of-life care, about narratives we build for ourselves to avoid unpleasantness that end up trapping us, about motivations to avoid the truth, about the nature of friendship. I'm sad that all these fascinating avenues will get sacrificed to tell a purportedly more compelling story.
And those questions also tie into Jimmy. I'm sure, more than the questions around Chuck, the show will develop some of these themes. Even so, in the first episode I'd like to know more about whether or not Jimmy views himself as a good guy or a bad guy, as an opportunist, a hack, an incompetent, a smooth operator? I find his motivations baffling. His actions, like being reluctant to take money from Chuck, and his seemingly sincere attempts to do well for his morgue clients, are portrayed in a positive light, but his interactions with HHM and his attempts to ensnare the Kettlemans seem more like a huckster trying to make a quick buck. While I understand that a character pursuing a more staid career would have much less entertainment value, it's a big hole in the character to not understand why Jimmy isn't using the resources that Chuck might provide along with his own hustle and intelligence to establish a more legitimate and respectable career.
Better Call Saul Kickoff
I'm going to start by watching The AMC show "Better Call Saul", nominated in 2017 and 2019 for the Outstanding Drama Series Emmy, and posting my thoughts. I'm picking "Better Call Saul" both because it's received a good amount of critical acclaim, and because, while I expect to enjoy it, I anticipate my views will deviate from the consensus in illuminating ways.
I will be cross-posting all reviews to my blog in case people want a more traditional, subscription-based site. Part of the idea of doing reviews is that I could never quite get a regular schedule of posts going for my blog. In large part, that was because whenever I started to write something, it was often related to things I wanted to write fiction about, and it interfered with my fiction writing. With these reviews, I hope to generate content where I can express my views and aesthetics without interfering with my fiction productivity.
Thursday, October 17, 2013
The Power of the Gatekeepers
I'm going to be writing a series of posts that are loosely connected to show, I hope, the subtle ways in which seemingly unrelated events and trends in our society combine in destructive ways. I believe that to truly move forward as a society, we need thinkers, citizens, and leaders who can see this interconnectedness. Any of these posts will be accessible from the following table:
Table of Contents
- The Smallness of our Extremism
- The Power of the Gatekeepers
- Blockbusters and Gatekeepers
- On the Importance of Literature and the Humanities
- Back to Dunning-Kruger
The Power of the Gatekeepers
The media, or more properly, the companies that own the media, function as Gatekeepers in our society. In many ways, they decide the issues that are presented to us, discussed, bandied about. It's a complicated relationship, as there are ways in which the media is simply chasing market share, and that if people are tired, say, of hearing about Ross Perot, Ross Perot will fade from our national dialogue. But while we as information-consumers also exercise significant responsibility, the Gatekeepers of our major media outlets have far more influence in what facts are presented to us, who gets coverage, how long any particular issue stays in the limelight, and the overall tone of coverage.
The power of Gatekeepers is illustrated in this Chronicle article:
Even when not wielding his blue pencil, Stalin's editorial zeal was all-consuming. He excised people—indeed whole peoples—out of the manuscript of worldly existence, had them vanished from photographs and lexicons, changed their words and the meanings of their words, edited conversations as they happened, backing his interlocutors into more desirable (to him) formulations. "The Poles have been visiting here," he told the former Comintern chief Georgi Dimitrov in 1948. "I ask them: What do you think of Dimitrov's statement? They say: A good thing. And I tell them that it isn't a good thing. Then they reply that they, too, think it isn't a good thing."
All editors, wrote the cultural historian Jacques Barzun, "show a common bias: ... what the editor would prefer is preferable." Being an author is well and good, and Stalin wrote several books—the word "author" does after all share a root with the word "authority"—but he knew that editing was a higher power. Naimark argues that editing is as much a part of Stalinist ideology as anything he said or wrote. This insight warrants amplification. Under Stalinism, anyone could speak or write, but since Stalin was the supreme gatekeeper of the censorship hierarchy and the gulag system, the power to edit was power itself.
I want to offer a couple of illustrations of how the tone our Gatekeepers set can warp issues that are in the national spotlight. Probably the easiest to digest, since I mentioned it in my last post, is how the media covers taxation. Imagine how public perception and discourse would change if every time an article or broadcast mentioned the dispute over, say, the expiration of the Bush tax cuts, it also mentioned that the top personal tax rate in the 1950's was 91%, and that many corporations pay a corporate tax rate of 0% due to loopholes and company-specific exemptions. How many people have ever heard a media outlet point out that, in addition to being unpatriotic, large companies that pay very low corporate tax rates make it harder for small businesses, who pay rates 20-30% higher, to survive and prosper?
Another issue that the media slants with the tone of it's coverage is illegal immigration. I don't want to get into whether or not they should be granted amnesty for breaking our immigration laws, but I do want to affirm that I think breaking the law is a serious matter that requires some sort of punishment. But there are segments of our society that castigate immigrants as the root of many evils, and the media does more to encourage this perception than to correct it. In my experience, illegal immigrants are hard workers who often willing to do jobs that Americans won't, like picking strawberries as described in this CBS report. They often put up with conditions which would outrage American workers. And many times companies specifically seek them out, hire them illegally, and treat them poorly to keep costs down. I know in many communities in the wider New York City metro area there are street corners where immigrants gather where you can go, point to a couple young men, and have them climb in your truck and do whatever work you have for them for a day's (cash) pay. Imagine how perceptions might change if every time immigrants are portrayed as leeches on our social safety net who steal jobs from American workers, it is also mentioned that many of the jobs they take are jobs no Americans are willing to do, or jobs in which American bosses are specifically exploiting them to keep the prices the rest of us pay down.
To me the most powerful way Gatekeepers manipulate our society has to do with third-part politicians. I'd say the typical attitude I encounter when I discuss politicians with people I know is that they're all crooks, and we ought to throw the lot of them out. Yet these same people are always dismayed at the concept of actually voting for a third-party candidate, you know, of actually throwing them all out. The media absolutely encourages this view that voting for a third-party candidate is throwing your vote away. In truth, if every person who didn't vote, voted for a third party candidate, that candidate would win. In a landslide. As an example, in 2012, roughly 66 million people voted for President Obama and roughly 61 million people voted for Mitt Romney. The leading third party got over 1 million votes. Meanwhile, 93 million eligible citizens did not cast ballots.
The power to throw the bums out is in our hands, but due to a large degree to the way we've been trained to think by the Gatekeepers, we just never use it. That is the power of the Gatekeepers. Media companies that donate millions and millions of dollars to the two major political parties lead us to think that we have to vote for one of those two parties. I wonder why.
Monday, October 14, 2013
The Smallness of our Extremism
I'm going to be writing a series of posts that are loosely connected to show, I hope, the subtle ways in which seemingly unrelated events and trends in our society combine in destructive ways. I believe that to truly move forward as a society, we need thinkers, citizens, and leaders who can see this interconnectedness. Any of these posts will be accessible from the following table:
Table of Contents
- The Smallness of our Extremism
- The Power of the Gatekeepers
- Blockbusters and Gatekeepers
- On the Importance of Literature and the Humanities
- Back to Dunning-Kruger
The Smallness of our Extremism
At the time of this post, the US government is shut down and negotiations are underway to reopen it. Currently, it seems that for shutting down the government and threatening the credit-worthiness of US debts, the Republicans will get a temporary waiver of a tax on medical devices. That's right, millions of lives were disrupted and a great deal of uncertainty was generated in the business world all so that a few companies could get a (temporary) special tax break that essentially amounts to pork spending.
But this is just a single example of how the ridiculously tiny differences between our two political parties are getting blown entirely out of proportion. As many know, the shutdown began in the first place because Republicans want to force the Democrats to not implement a health care plan that is essentially identical to the one their last Presidential candidate, Mitt Romney, implemented in Massachusetts when he was governor there. Another example involves tax rates. The top tax bracket on personal income for the entirety of the 1950's was 91%. But now the two parties, Republicans in particular, are acting like it's the end of the free world because the top federal rate is 39.6% instead of 35%. Yes, there's talk of revolution over a less than five percent different in the top income bracket.
It will become apparent if you read this blog, that I don't fit easily within either political party. I generally find them both to be wrong about things more often than they are right, and, up until a few years ago, I found the wrongness fairly evenly divided between them. The range of political policies they represent is ridiculously narrow. Could you imagine someone advocating a 90% tax rate today? Could you imagine someone advocating a 23% tax rate on the top income bracket? By the way, that is the actual average paid by the top 0.1% of earners in 2010 as reported in the ultra-liberal magazine Forbes (/sarcasm). How about we have a national corporate tax level of 0% since, as CBS reports, many Fortune 500 companies already pay 0%?
These would be policies worth fighting over. Not worth shutting down a government and threatening a world economic crisis for, but definitely worth getting mad about. But given the smallness of the differences between the positions of the two current parties, the extremism currently on display is unwarranted, childish, and embarrassing.